![]() ![]() Illustrious Dharma, remaining unseen, covered her with excellent clothes ofĪs the dress of Draupadi was being dragged, after one was taken off, another of While Yaagnaseni (Draupadi) was crying aloud to (Sri) Krishna, also called (Lord) Vishnu, Hari and Nara for protection, the Seat, the kind one from compassion, arrived there on foot. Hearing the words of Draupadi, (Sri) Krishna was deeply moved. Take off the dress of the Paandavaas and also theĭid that pained lady (Draupadi) still glowing in her beauty, O king (Janamejaya), covering her face cried aloud, thinking This Vikarna speaking words of (apparent) wisdom is but a boy. Themselves – have all been Dharmically won by Saubala (Shakuni). Whatever wealth the Paandavaas had – she herself and these Paandavaas In one piece of cloth – even to uncover her is not at all an act that may cause To bring her, therefore, into this sabha attired though she be Thisĭraupadi, however, has many husbands. Kuru race (Vikarna), Devas have ordained only one husband for one woman. Of misconduct, listen to certain excellent reasons I will give. Think that bringing her here attired in a single piece of cloth, is an action ![]() For what reason then, do you yet regard her as not won? Or, if you Therefore, why do you regard Krishna (Draupadi) who has been Dharmically won as not won? Draupadi had been mentioned (by O son of Dhritarashtra (Vikarna), how do you regard Krishna (Draupadi) as not won, when the eldest of the Paandavaas before this sabha stakedĪll his possessions? O bull of the Bharata race (Vikarna), Draupadi is included in all the O younger brother of Duryodhana (Vikarna), you do not know what Dharma truly is, for you say like a fool that You alone, O son of Dhritarashtra (Vikarna) in consequence of your immature alone, areīursting with anger, for even though you are a boy you speak in the sabha as if These important personalities here, though urged by Krishna (Draupadi), have not uttered a word. Produced from a stick, consuming the stick itself, this your anger will consume Many opposite and inconsistent conditions are noticeable in this sabha. His senses by anger, waving his well-shaped arms, said these words, ‘O Vikarna, Vikarna and criticized Saubala (Shakuni). Words, a loud uproar rose from among those present in that sabha. These circumstances, I regard Draupadi as not won.’ Stake, indeed prevailed upon the king to stake this Krishna. The king, having first lost himself offered her as a stake. The innocent Draupadi is, besides, the common wife ofĪll Paandavaas. ![]() People do not regard the acts done byĪ person who is thus improperly engaged, as an act of proper authority.ĭeeply engaged in one of these evil acts, urged thereto by deceitful gamblers, The man, that isĪddicted to these, lives leaving Dharma. Much enjoyment of women, are the four evil habits of kings. O foremost of men, it has been said that hunting, drinking, gambling, and too Question or not, I will say what I regard as Dhama and proper (Nyaaya in At last the prince (Vikarna) said ‘O kings of the earth, O Kauravas, whether you answer this Kings began to rub his hands and sigh like a snake. Vikarna having repeatedly appealed to all the ![]() Repeatedly appeal to those that were in that sabha. ![]()
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